Islam and Sexism
Hisham Zoubier
"As salaam allaykum. Peace be upon
you.
For those of you not familiar with that Islamic greeting, it is said
between all Muslims and Arabic speaking peoples around the world; white,
black, man or woman. I have invited you here today because it has become
increasingly apparent to me that the image of women in Islam is one of
sexism and degradation. One of inferiority, and one of disgrace. One of
inequality, and one of male domination. In fact, nothing could be further
from orthodox Islamic teachings. Many of you will look at me with
disbelief, and with skepticism and I fully expect it. However, everything
I tell you here today will have it's justification by historical fact and
by Quranic quotation.
The Quran is the basis of all Islam and
history shows that the application of it has not always been one of
contradiction. Now, in Islam there are very specific rules relating to the
equality of men and women. They are both looked upon as being equal in
soul and in mind, and in spiritual responsibilities. Of course, they are
not looked upon as the same; but merely different.
You cannot say that the role of the mother
is the same as the role of the father, or vice versa; because they are
different. But you cannot say that one is inferior to the other. The
mother cares for the newborn baby a lot more than the father does and this
sort of motherly love is held in the highest regard in Islam. The Prophet
Mohammed, peace be upon him, was asked by a follower one day whom he
should treat with more affection. The prophet answered, "Your
mother." The man asked who was next in line, and again the prophet
replied, "Your mother." He asked again and the response the
same; it was not until the fourth time that the prophet said, "Your
father." The prophet also said," Paradise lies at the feet of
mothers."
In the West, female assault (ie, assault on
women) is very common. Statistics show that 25% of all reported crime in
the UK are violent assaults on women. The question of violence towards
women in Islam is very clear. IT IS NOT ALLOWED. The honour of women is of
extreme merit, and no man may dare to infringe upon it. Islam does not
permit any sort of abuse to women; verbal or otherwise. Wife beaters were
declared by the prophet not be Muslims and it has been reported that the
prophet never hit any child or any woman. In fact, rape or any assault on
women is a very serious crime in Islam. Here, there has been much talk
about "date rape". I've been told that rapists can get off with
a year or less in jail here. And this is justice; this is the law, in the
civilised world. A man can violate a woman's honour and put her under all
sorts of duress and harm, and scar her emotionally for life.... and a few
months later, he can walk out of jail, free to continue his life with
barely a thought to what he has done to that woman. In some countries in
the Middle East, rape can be punishable with life imprisonment or lengthy
prison sentences; although, I am sure that many would prefer to simply
remove the problem from down below and get it over with. That sort of
safety in those countries, which is alien in the West, is why my sister
can walk the streets at any hour of the night on her own and feel
completely safe; secure in the knowledge that no man will trouble her or
molest her, because he knows that as soon he crosses that line, he will be
held accountable for his actions. How many of you would walk the
streets alone at night in the West's towns and cities?
Spiritual Equality
in Islam:
In Islam, women are not regarded as the
fountain of all evil; Eve is not blamed for Adam's mistake; both were at
fault and both repented. In spiritual matters, a woman is as responsible
as the man is; this is clear. Both have to fulfill the requirements of
being a Muslim; in fact, the woman generally has the easier time! During
Ramadan, which is the Muslim month of fasting and cleansing, a woman does
not fast, if her menstruation cycle happens to be in place. This also
applies to their praying; they can be excused from praying during this
cycle. Men, on the other hand, always have to fast; unless they are ill
and are incapable or their health is in jeopardy (same as women). Women,
like men, have to pray, have to do Hajj (which is the Muslim pilgrimage to
Mecca), they have to give Zakat (which is charity to the needy); all men
and women have to perform these duties; there is no difference between
them, and they all will be held accountable by God. "Whoever does
deeds of righteousness, be they male or female, and have faith, they will
enter paradise and not the least injustice will be done to them" [Nisaa
4:124] The Quran also says," They (women) are garments for (men)
while (men) are garments for (women).
Education and Social Status of Women
in Islam:
The woman in orthodox Islam, is not held
back. She is expected to care for her children; but that attitude is
universal. All mothers care for their children. And the mother has a bond
with her child that no man, including myself, can ever really understand.
But the idea, that she is not allowed to leave the house without her
husband or his permission or participate in the running of the society, or
be ignorant is not in Islam. The husband does not rule the woman's life.
Some may think they do, but they do not. As a matter of fact, and this is
interesting, under certain conditions, the wife runs the husband's life!!
If the man is not tending to his familial duties, or is squandering his
wealth, as opposed to providing for his family, the wife is permitted to
seize control to help the family.
In providing for her family, the woman has
a special privilege. The husband is supposed to provide for his family; in
fact, sacrifice his worldly goods and himself to do so. The wife, on the
other hand, does not have this compulsory duty. Although in many Muslim
families the woman gives much of her own wealth to provide for the family;
in fact, I have a Sudani cousin whose parents split up and he lives with
his mother, and she provides, through working, for him. But the obligation
of the wife sacrificing her assets, or her wealth, is not in Islam. She is
permitted, under Islamic law, to spend her money as she chooses.
In education, the woman also has the
paramount duty to learn. The man is not allowed, under Islamic law, to
prohibit or restrict her quest to do so. The woman is ordered by God, as
much as the man is, to learn, to read, to seek truth, to educate
themselves. "The search for knowledge is a duty for every Muslim,
male or female." And since her primary duty of caring for the
children diminishes as time goes by, she has a lot of time with which to
do that. In fact, a matter of history, Islam was far and away the first
social system that gave women equality. Hundreds of years ago, more than a
millennium before the rest of the world caught up, Islam gave women the
right to own property. And as far as running businesses are concerned; the
Prophet Muhammed, peace be upon him, was employed by his own wife Khadiga,
may Allah be pleased with her. Women were eminently active in their
societies in the time of the Prophet. In fact, it is on record that a
woman debated with the prophet; something barely any man would dare to do!
And it is also recorded that there was a debate between a man and a woman
and the woman was declared correct and accurate, by the prophet.
Marriage:
In matters of finding a mate, Islam also
has very clear rules about the practise of arranged marriages. It doesn't
do them. The woman and the man are both free to marry whoever they choose
and free to divorce one another at any given time, although divorce is
looked upon as the final resort. There is a story related about a woman
who came to the prophet and complained that she had been married to a man
without her consent; her parents had forced her into it. The prophet told
her that she was free to annul the marriage if she wanted to, since she
had not freely agreed to marry him in the first place. As a matter of
fact, she was happy with the marriage; but she complained so as to make
the point to Muslim women that they were not under the command of any
human being. Only God. It is also said in the Quran that:
“Whoever does deeds of righteousness, be
they male or female, and have faith, they will enter paradise and not the
least injustice will be done to them.” [Nisa 4:124]
In
the Quran we are told that the believing men and believing women should,
and I quote:
“lower their gaze and guard their
modesty." The hijab is not what many of you think it is; the basic
hijab, in fact, the complete hijab, is a scarf that a woman puts on her
head, and drapes onto her shoulders. It is NOT a mask, or a veil. Many
Muslim women do wear the mask, and the veil, but this is out of cultural
demands on a people; not Islamic. There is a sound hadith that supports
that notion; the prophet said that all the body must be covered except for
the hands and face. The second point of the hijab, is that it is not a
sign of inferiority. Many people view it as such, but anyone who meets a
woman who has converted to Islam out of her own free will, which is, by
the way, a fundamental rule of the religion; freedom to choose, the woman
will tell you that the hijab is a sign of respect. It identifies her as
being a noble Muslim lady, a woman who does not want to be harrassed.
Women have told me that when they wear the hijab, a miraculous
transformation takes place on the streets. They are not pushed when they
board buses, and the men around them are careful not to bump into them.
And another Muslim woman will see her and treat her as a sister, because
in Islam all Muslims have a singular bond to one another, which I have
never seen outside of Islam. But more on that, at another time. The hijab,
as hard as it may be to believe, is not a degrading symbol. It is merely a
symbolic gesture to the world, when the woman is on the streets, she does
not want to be harrassed. And that the woman is an honourable lady. Just
as the man's clothing regulations attribute the same to him; on fact, many
Muslim men also cover their hair. Of course, they do not wear a scarf;
their hair isn't long enough. And lastly, and this should make my point
clear, when the woman is not in public or amongst strangers, she does NOT
have to conform to any real clothing regulation. She is permitted to wear
as she pleases; amongst her family, amongst her sisters, amongst her
extended family( in Islam the family is massive). In fact, the only time
that is she is requested to wear the hijab, is when she knows she will be
among male strangers that are over the age of puberty and when she is over
the age of puberty and before she reaches an older age where she no longer
anticipates marriage or when she is praying. Although, many older women do
wear it as an example to the younger generation. And no one is to be
forced to uphold even these slight regulations. The command from the Quran
states very clearly, "Let there be no compulsion in religion: Truth
stands clear from error." I knew plenty of Muslim women who were
devout, including my own mother, who has done more charitable endeavours
than any person I know, that do not wear the hijab, unless they are
praying. I'm not encouraging it either way; I am not a woman, so I cannot
really speak for it. I do know that it is said in the Quran for a woman to
guard her chasitity, as do the men, and the hijab is a means of that,
amongst other things. But the wearing of the hijab alone does not make the
woman pious; many women who wear the hijab are not at all pious. But they
wear it to give that illusion. The prophet said that actions were by
intent alone; the intent for a moral existence must be there.
The history regarding women in Islam is
also astounding, considering what Muslim women are thought of today. If
you look at the historical account of women is Islam, then you will find
there as well that women were not devalued. Before Islam came, the people
of the world disgraced women. They treated them as cattle, as
dishonourable things. In fact, many families would kill a newly born baby
simply because it was a girl. Can you imagine that? It is dire indeed; the
prophet thought so, because one the many things that he put a stop to was
that. But before Islam came, women were not allowed to marry who they
chose, or own property, or businesses; in essence, their role was to be
pretty, stay in the home for all their lives and be breeding stock. And
then, in the Islamic world, over 1400 hundred years ago, that all changed.
Women were given the right to own; in fact as I said before, if their
husbands were incapable of handling their businesses or assets properly,
wives were permitted to take over from them! The wife of the prophet, may
God be pleased with her, was not only his wife. She was also his employer;
he worked for her! Oh, and by the way, he did not ask her to marry him;
she asked him to marry her. And because of her righteousness, because of
her decency, she is regarded to be one of the most reliable sources of
information regarding the prophet's life. If she were inferior, why would
the prophet have accepted her proposal? If she were inferior, why would he
have worked for her? If she were inferior, why would male Muslim scholars
today still accept her observations regarding the prophet? History shows
that in the beginning, Islam was the true emancipator of women. I quote
now from Fatima Mernissi's book, the Veil and the Male Elite; a Muslim
lecturer in Morocco who is a devout Muslim and a devout feminist.
"Women fled by the thousands to enter Medina, the Prophet's city in
the seventh century,, because Islam promised equality and dignity for all,
for men and women, masters and servants. Every woman who came to Medina
when the Prophet was the political leader of Muslims could gain access to
full citizenship, the status of sahabi, Companion of the Prophet. Muslims
can take pride that in their language they have the feminine of that word,
sahabiyat, women who enjoyed the right to enter into the councils of the
Muslim umma, to speak freely to its Prophet-leader, to dispute with the
men, to fight for their happiness, and to be involved in the management of
military and political affairs. The evidence is there is the works of
religious history, in the biographical details of sahbiyat, by the
thousands who built Muslim society side by side with their male
counterparts."
And all this, more than 1400 years ago.
The sign that the majority of people, who
convert to Islam each year, are women further shows that Islam is not
sexist. The first adherent to Islam was a woman; If Islam was sexist, then
why would they do such a thing? What Western woman of common sense would
convert to a religion that would degrade her? They are not forced into it;
if you do not believe that Islam is fundamentally against forceful
conversion, then believe the laws of the Western governments, where they
live! Islam is not a sexist religion. I know that you have heard various
things, seen various things; but believe me, you have been misinformed.
The application of religion, no matter what school of thought, is not
always representative of the actual teachings; be it Christianity, Judaism
or Islam. Before I leave, I have one last thing to say.
"For Muslim men and women, for
believing men and women, for devout men and women, for true men and women,
for men and women who are patient and constant, for men and women who
humble themselves, for men and women who give in charity, for men and
women who fast and deny themselves, for men and women who guard their
chastity, for men and women who engage in Allah's praise, for them has
Allah prepared forgiveness and a great reward."
That is the 35th verse of the 33rd chapter
of the Holy Quran..
Salaam wa allykum.
Contact Information:
e-mail address: hishamzoubeir@hotmail.com |