Forgiveness: Islamic
Perspective
Dr Muzzamil Siddiqi
Allah subhanahu wa ta’ala has granted
intellect to human beings. The intellect entails responsibility. The more
intellect a person has the more he/she is held responsible. When the
intellect is missing, the responsibility is also not there. Little
children are not held responsible, because their intellect has not yet
developed. The insane are not responsible, because they have lost the
intellectual capacity. However, part of our being human is also that we
make mistakes. Sometime we make mistakes without deliberation and
intention. But sometime we knowingly and deliberately sin and do wrong to
others. It is said, “to err is human and to forgive is divine.” Both
parts of this statement are very true. As human beings we are responsible,
but we do also make mistakes and we are constantly in need of forgiveness.
Islam speaks about two aspects of forgiveness: a) Allah’s forgiveness;
b) Human forgiveness. We need both, because we do wrong in our relations
to Allah as well as in our relations to each other.
Allah’s Forgiveness:
Allah subhanahu wa ta’ala is the most
Forgiving. There are many names of Allah given in the Qur’an. Some of
these names are related to His mercy and forgiveness. Let me mention some
of these names.
al-Ghafoor:
The most Forgiving. This name occurs in the Qur’an more than seventy
times. There are other names from the same root, such as Ghafir and
Ghaffar. The meaning of the “ghafara” is to cover, to hide and from it
comes the meaning “to excuse”, “to pardon”, “to remit” and
“to forgive”. Allah subhanahu wa ta’ala does all these things. In
the Qur’an, it is mentioned that Allah does not forgive shirk (without
repentance) but He may forgive every other sin for whomsoever He wills.
(al-Nisa’ 4:116) We must turn to Allah to seek His forgiveness.
al-’Afuw:
This is another aspect of forgiveness. This name occurs in the Qur’an
five times. Literally the word ‘Afw means “to release” “to
heal”, “to restore”, “to remit”. Thus in relation to Allah it
means “to release us from the burden of punishment due to our sins and
mistakes”, “to restore our honor after we have dishonored ourselves by
committing sins and making mistakes.” Sometimes in the Qur’an both
names: ‘Afuw and Ghafoor come together.
al-Tawwab:
The Acceptor of repentance. This name of Allah is mentioned in the
Qur’an about 11 times. Allah accepts the repentance of those who
sincerely repent and turn to him. The word “tawwab” gives the sense of
“oft-returning” which means that Allah again and again accepts the
repentance. We make sins and mistakes then we repent, He accepts our
repentance. Then again we commit sins and make mistakes and when we
repent, He again very kindly accept us and gives us another chance.
al-Haleem:
The Clement. This name is mentioned fifteen times in the Qur’an. This
means that Allah subhanahu wa ta’ala is not quick to judgment. He gives
time. He forebears and is patient to see His servant to return to Him.
al-Rahman
and al-Rahim:
The most Merciful and Compassionate. These names are the most frequently
mentioned in the Qur’an. Al-Rahman is mentioned 57 times and al-Raheem
is mentioned 115 times. al-Rahman indicates that Allah’s mercy is
abundant and plenty and al-Raheem indicates that this is always the case
with Allah. He is full of love and mercy and He is ever Merciful.
The Qur’an teaches that Allah is a Judge
and He also punishes, but Allah is not bound to punish. The justice of
Allah, according to Qur’an is that Allah does not and will not inflict
undue punishment on any person. He will not ignore the good of any person.
But if He wishes to forgive any sinner, He has full freedom to do that.
His mercy is unlimited and His love is infinite.
There are many verses in the Qur’an and
sayings of the Prophet -peace be upon him- on the love, mercy and
forgiveness of Allah. In one of the prayers that the Prophet taught, he
said, “O Allah, You are most Forgiving One, You love to forgive, so
forgive me.” (reported by al-Trimidhi and Ibn Majah). We need Allah’s
mercy and forgiveness all the time. It is wrong to assume at any time that
one will find eternal salvation without the forgiveness of Allah.
Human Forgiveness in Islam:
Just as it is important to believe in the
mercy and forgiveness of Allah, it is also necessary to base human
relations on forgiveness. We cannot expect Allah’s forgiveness unless we
also forgive those who do wrong to us. Forgiving each other, even
forgiving one’s enemies is one of the most important Islamic teaching.
In the Qur’an Allah has described the Believers as “those who avoid
major sins and acts of indecencies and when they are angry they
forgive.” (al-Shura 42:37) Later in the same Sûrah Allah says, “The
reward of the evil is the evil thereof, but whosoever forgives and makes
amends, his reward is upon Allah.” (al-Shura 42:40) In another place the
Qur’an says, “If you punish, then punish with the like of that
wherewith you were afflicted. But if you endure patiently, indeed it is
better for the patient. Endure you patiently. Your patience is not except
through the help of Allah." (al-Nahl 16:126-127)
In one Hadith the Prophet -peace be upon
him- said that Allah has commanded him about nine things. One of them he
mentioned was “that I forgive those who do wrong to me.”
The Prophet -peace be upon him- was the
most forgiving person. He was ever ready to forgive his enemies. When he
went to Ta’if to preach the message of Allah, its people mistreated him.
They abused him and hit him with stones.
He left the city humiliated and
wounded. When he took shelter under a tree, the angel of Allah visited him
and told him that Allah sent him to destroy the people of Ta’if because
of their sin of mistreating their Prophet. The Prophet -peace be upon him-
prayed to Allah to save the people of Taif, because what they did was out
of their ignorance. He said, “O Allah, guide these people, because they
did not know what they were doing.” When he entered the city of
Makkah after the victory, the Prophet -peace be upon him- had in front of
him some of his staunchest enemies. Those who fought him for many years,
persecuted his followers and killed many of them. Now he had full power to
do whatever he wanted to punish them for their crimes. It is reported that
the Prophet -peace be upon him- asked them, “What do you think I shall
do to you now?” They pleaded for mercy. The Prophet -peace be upon him-
said, “Today I shall say to you what Joseph (referring to Prophet Yusuf
-peace be upon him- as mentioned in the Qur’an, Yusuf 12:92) said to his
brothers, ‘No blame on you today. Go, you are all free.” Soon they all
came and accepted Islam at his hands. He forgave even Hind who had caused
the murder of his uncle Hamza -may Allah be pleased with him. After
killing him she had his body mutilated and chewed his liver. When she
accepted Islam, the Prophet even forgave her.
A very striking example of forgiveness we
find in the Qur’an in reference to the most unfortunate event of
“Slander of Sayyidah A’isha’”. Some hypocrites of Madinah accused
her. They tried to put dirt on her noble character. One of the slanderers
turned out to be Mistah, the cousin of ‘Aisha’s father Abu Bakr’s.
Abu Bakr -may Allah be pleased with him- used to give financial help to
this young man. After he slandered his daughter, Abu Bakr vowed not to
help him any more. But Allah reminded Abu Bakr and through him all the
Believers, “Let not those among you who are endued with grace and
amplitude of means resolve by oath against helping their kinsmen, those in
want and those who migrated in the path of Allah. Let them forgive and
overlook. Do you not wish that Allah should forgive you? Indeed Allah is
oft-Forgiving, most Merciful.” (Al-Nur 24:22) Abu Bakr -may Allah be
pleased with him- came out of his home and said, “Yes, indeed, I want
Allah’s forgiveness. He not only continued to help him but he gave him
more. Islam emphasizes justice and punishment of the wrong doers, but it
equally strongly emphasizes mercy, kindness and love. Justice, law and
order are necessary for the maintenance of a social order, but there is
also a need for forgiveness to heal the wounds and to restore good
relations between the people. We must keep in mind that as much as we need
Allah’s forgiveness for our own sins and mistakes, we must also practice
forgiveness towards those who do wrong to us.
(Summary
of a Friday Khutbah)
http://www.pakistanlink.com/religion/2000/04-14.html |