| 68 Blemishes of the Nafs
To clean the nafs of the 68 blemishes
listed below is the beginning of good adab which is the greater part of
Islam and of Sufism.
- Ujub - to be proud of one’s spiritual
state
- Riya - to show off
- Kibr - arrogance
- Hasad - envy
- Bukhul - miserliness
- Kin - to be vengeful
- Kufr - faithlessness
- Bid’at- to distort religion and
tradition
- Kufran-i ni’met - to deny the giver of
gifts or to belittle the gifts
- To be dissatisfied and complain about one’s
state
- To cease to have hope for Allah’s
Mercy
- To be sure of Allah’s punishment
- To condone tyranny and help tyrants
- To speak against decent people
- To keep the heart attached to this world
- To keep wanting to be a leader
- To expect approval and compliments
- To fear criticism
- Not to be able to prevent oneself from
wanting
- Instead of wishing to learn the truth,
being an imitator
- To fawn over people for personal benefit
- To be happy about disasters that fall
upon people, even your enemies
- To be a coward
- To be angry
- To be a tyrant
- Not to keep one’s word
- To believe in bad luck
- To think unjustly about people
- To love one’s property
- To be overly concerned with the world
and the worldly
- To be ambitious
- To lead an irresponsible life
- To mix oneself into affairs that do not
concern one
- To be undignified
- Not to keep the time of one’s
devotions due to laziness
- To be shameless
- To lament the loss of things
- To gossip
- To be stubborn
- To be an egoist
- To be a hypocrite
- To cheat
- To be brutish
- To be dishonorable in relations with
women
- To be lustful
- Not to accept one’s error and continue
insisting on it
- To be afraid of poverty
- Not to believe in destiny or to talk
about destiny
- To make oneself depressed
- To take pleasure in belittling others
- To be indiscriminately happy
- To be insincerely kind and fawning over
rich people
- To be disdainful of the poor
- To boast and be proud of one’s past
- To show off one’s physical prowess
- To belittle others
- To like to talk long unnecessarily
- To be self centered in conversation
- To forget about one’s own shortcomings
and be preoccupied with the shortcomings of others
- To exclude from one’s heart the fear
of Allah and the shame and sadness of one’s state
- In distress to make excuses and to fall
back on and encourage the nafs
- To decline to help in a struggle for
Allah’s sake
- To pretend to be friends with one’s
enemy
- To cheat in one’s work
- To set traps for others
- To identify with the world to the extent
of forgetting Allah
- To take pleasure in people’s suffering
- Not to suffer because of one’s
mistakes
These are like thorns growing in a barren field and show you the ugly
attributes of the heart which surface and become visible. Avoid them
and beautify yourselves with the opposite of every one of these
faults, because the prayer which pleases Allah and which brings you
closest to Him is to have beautiful adab.

with permission from:
Shaikh Tosun
Bayrak al-Jerrahi
Copyright © February, 2000 by Jerrahi Khalwati Order of Dervishes. All
rights reserved.
http://www.jerrahi.org/
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