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Surah 2: Al-Baqarah: 229
Surah: Al-`Imran: 17,77
Surah 5: Al-Ma'idah: 1
Surah 17: Al-Isra': 34
Surah 67: Al-Mulk: 15

The Qur'an upholds the right of the human being not only to life but to "the good life." This good life, made up of many elements, becomes possible when a human being is living in a just environment. According to Qur'anic teaching, justice is a prerequisite for peace, and peace is a prerequisite for human development. 

In a just society, all the earlier-mentioned human rights may be exercised without difficulty. In such a society, other basic rights also exist... ie:

right to a secure place of residence 
right to the protection of one's personal possessions
right to protection of one's covenants
right to move freely
right to social and judicial autonomy for minorities
right to protection of one's holy places
right to return to one's spiritual center

Since Qur'anic teaching embraces every aspect of human life, it contains references to more human rights than can be mentioned in this short summary. According to Surah 3: Al-`Imran: 96, Surah 5: Al-Ma'idah: 97, and Surah 22: Al-Hajj: 25, the "Ka'ba" in Mecca is the spiritual center of all humankind. It was here that the Prophet Ibrahim proclaimed the pilgrimage to all humankind, as pointed out by Surah 2: Al-Baqarah: 125, Surah 3: Al-`Imran: 96, and Surah 22: Al-Hajj: 26.

There are indications from across the world of Islam that an increasing number of Muslims are beginning to reflect seriously upon these teachings of the Qur'an as they become disenchanted with capitalism, communism, and Western democracy. As this reflection deepens, it is likely to lead to the realization that the supreme task entrusted to human beings by God, of being God's deputies on earth, can only be accomplished by establishing justice which the Qur'an regards as a prerequisite for authentic peace. Without the elimination of the inequities, inequalities, and injustices that pervade the personal and collective lives of human beings, it is not possible to talk about peace in Qur'anic terms. It is important to note that there is more Qur'anic legislation pertaining to the establishment of justice in the context of family relationships than on any other subject. This points to the assumption implicit in much Qur'anic legislation, namely, that if human beings can learn to order their homes justly so that the human rights of all within its jurisdiction --children, women, and men -- are safeguarded, then they can also order their society and the world at large, justly. In other words, the Qur'an regards the home as a microcosm of the "ummah" and the world community, and emphasizes the importance of making it "the abode of peace" through just living.