| Right to Health &
Wellness
Quran
That you exceed not the bounds; but observe the balance
strictly; and fall not short thereof (55:7-9)
Mankind! Your transgression will rebound on your own
selves (10:23)
Ahadith
"Pray God for well-being. No blessing
other than faith is better than well-being".
"And store up enough health to draw on during your
illness".
"Seek medical treatment". In
another version of this hadith, he says: "Yes, servants of God! Seek
medical treatment".
He raised the hopes of patients, making
clear that all diseases may be cured.
"God has not created a disease without
creating a cure for it".
"Do not harm yourself or others"
"Pray to God for forgiveness and sound
well-being. No blessing other than faith is better than well-being"'.
T
he Prophet (pbuh) says: "Wealth is
appropriate to a God-fearing person, but good health is better for the
God-fearing than wealth".
"He of you who finds himself enjoying
good health, secure in his community and has his daily sustenance, is as
if he had the whole world at his finger tips".
He also urged doctors to try to identify
cures, pursuing the necessary scientific research for this purpose. A
hadith quotes the Prophet (pbuh) as saying: "Every disease has a
cure. If treatment is administered with the right cure, the patient will
recover by God's grace".
In a different version; "God has not
created a disease without creating a cure for it, which may be known to
some and unknown to others".
The Prophet (pbuh) placed the whole issue
of the treatment of illnesses in its proper perspective. He was once asked
: "Do our supplication, medication and methods of prevention prevent
anything that God has willed?" He replied: "These are also
part of God's will".
Thus he has made it clear that one aspect of God's will may be prevented
by another. It is evident that Islam leaves no room for fatalism, even
though it may be mistaken for reliance on God. Although disease occurs by
God's will, every Muslim is commanded to try to protect himself against it
utilizing methods of prevention which also work by God's will. In that, as
always, they should place their trust in God.
Islamic
medical scholars made health their starting point, while illness was the
opposite to it. This is a reflection of their understanding of what God
says in the Quran: ...
Your gracious Lord ...has created and well proportioned you, and given you
a perfect molding (82:6-7)
Your Lord ...has created all things and well proportioned them.
(87:2)
We have created man in a most perfect image. (95:4)
By the individual and Him who has molded it in perfect proportion."
(91 :7)
Ali ibn al-Abbas, who lived one thousand
years ago, in his book, Kamil as Sina'ah, gave health a very brief
definition: "Health means that the body is in a state of
equilibrium". " A state of the body in which functions are run
in the normal course".
Ibn Sina, in A.D. 1093 in his famous book
Al-Qanoon, expresses the dynamism of this balance, saying: "The state
of equilibrium which a human being enjoys has a certain range with an
upper and a lower limit". It is, then, like a balance that
moves between two extreme limits.
The Islamic and medical scholar Ibn Rushd defined
health in his book Al Kulliyat, some 800 years ago, as: " A state in
which an organ performs its normal function or undergoes its normal
reaction".
In Al Moojaz fi tihh, Ibn al-Nafees, 700 years ago
said: "Health is a state of the body in which functions are normal,
while disease is the opposite state".
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