Generalising the Islamic Label
Abdul Rahman Al Rashed
Editor-in-chief, Asharq Al-Awsat,
Muslims are in a difficult position because
of the inability of others to distinguish the difference between various
Muslim groups. Approximately one sixth of the world population lives in 40
Muslim countries. The total Muslim population is estimated at one billion.
It would not be accurate to classify all these people simply as Muslim or
Islamic. Despite their ethnic diversity, differing nationalities and
languages as well as geographical distance, Muslims are wrongly seen as
one and the same entity.
Omar Abdul Rahman and his followers in the
United States, the Algerian butchers, Abu Hamza and Shankarah, Bin Laden,
the Dagestan fighters, six groups of Afghan fighters, warring groups in
Somalia, Indonesia, Malaysia, and Central Asia are all called Muslim or
Islamic groups.
The world is full of struggles, clashes and
disputes. These occur in countries where the Muslim population is the
majority just as in countries where the majority are Christian or
Buddhist. The violence in Muslim countries is related to internal
problems; their struggles are not over any religious issue. In Dagestan,
the fighters are being called Muslim rebels though they are not fighting
for an Islamic issue. In Afghanistan there are at least six groups
fighting for control of the country. Their fighting has nothing to do with
Islam; they fight among themselves because they are hostile to one another
but still, they are portrayed as fighters for Islam.
One wonders why in other countries where
the involved parties are Christian, Buddhist or Hindu, the fighters are
not identified by a religious label. The fighters in Ireland are not
called Christian though those who are involved in the dispute are all
Christian. Nor do we view the struggles in Ethiopia or Korea from a
religious base. On the other hand, if the fighter or issue is related to a
country with a Muslim majority or a group containing Muslims, they will be
identified as Islamic or Muslim. This is bad for the image of Islam and
gives an incorrect idea of the religion. Earlier the term 'Islamist' was
used to describe certain partisans of the Iranian revolution. Eventually
the term was extended to mean anything related to Muslim countries. Later,
unfortunately, the word Muslim itself began to be associated in the
Western media with kidnapping, bloodshed and terrorism.
When Afghans began to fight the Soviets who
were occupying their country, the word regained its positive connotation
to some extent. Later when areas of rebellious activities increased in
Muslim countries, the label was fixed on all such negative activities in
these countries. When the war broke out in Bosnia six years ago, Bosnians
were called Muslims in the media though Croats and Serbs were not called
Christians.
The
use of religious labels in a pejorative sense for all the people in Muslim
countries is unjust and inaccurate. Most disputes in Muslim countries,
just as in non-Muslim ones, have their origins in territorial or political
disagreements. The people of Dagestan demand their own independent country
for themselves. Instead of calling them freedom fighters, they are called
Muslim rebels while the Basque in Spain who struggle for a separate
country are never called Christian rebels. The indiscriminate use of the
word Islam contorts the image of Muslims and because of such use, the word
has unfortunately become synonymous with violence and bloodshed.
Source:
http://www.arab.net/arabview/article.asp?artID=51
Some interesting responses to this article:
R Chamberlain, Boca Raton, Florida, U.S.A.
I fully agree with the writer. In the Press these days the words 'Muslim'
or 'Islam' seems to be automatically presented in a derogatory light. If
the word 'Jewish' were used in the same manner the articles would be
branded 'racist' or 'fascist'. However it seems to be almost fashionable
in the Press these days to be racist towards Muslims. Perhaps this is a
reflection of who much of the world's Press is owned or controlled by.
Will Collum, Columbia, SC, U.S.A.
Having lived in a Muslim country for several years, I note that the
Muslims I know are just like anyone else in that what they really want is
to live their lives with their families and be left in peace. It is the
extremists that have given the rest of the Muslims a bad name, just as
extremist Christians and Jews have done the same elsewhere.
Lucas Castor, Muncie, U.S.A.
I would like to thank the author for opening my eyes to facts that I had
never realized about myself and the media. As a student I grew up, and
became aware of world affairs during the Gulf War. At a time when
'Islamophobia' was at a peak level within the States, I was introduced to
the Islamic world. To this point I have kept some of those initial ideas
without realizing the origin or the context of the 'facts' that I was
given by the Western media. Thank you for enlightening me to my own errant
oversights, and misplaced prejudice.
Deborah Goodwin, Jacksonville, North
Carolina, U.S.A
I was deeply fascinated by this article and am very grateful for the
opinion expressed. My work deals primarily with Arab customs and issues,
yet the thought here has never occurred to me. I think the world at large
should be made aware of this gross oversight, and therefore suggest that a
campaign be initiated to try and overcome this problem. The major media
networks in the United States should be contacted if not deluged by pleas
from the Arab world to correct this mistake in their representations of
struggles in the Middle East. The ball has to start rolling somewhere, so
why not here in the US. If my email has sparked anyone's interest, please
contact me and I will gladly volunteer my time and services.
Philip Murphy, Brussels, Belgium
I quite agree with the general sentiments expressed in the article
concerning the indiscriminate use of the term 'Muslim' or 'Islamic', which
contributes to Islamophobia in the west and non-Muslim world in general.
However, I have two comments: Abdul Rahman Al Rashed cites the case of
Ireland, saying that the religion of the conflicting parties is not
mentioned: as someone of Irish origin, I must say that unfortunately the
two communities in Northern Ireland are all too often labelled as
'Catholic' and 'Protestant'. While religion serves to identify the two
ethnic groups, the conflict is in fact an unresolved colonial problem, not
a war of religion, as in many of the cases cited by Mr Al Rashed.
Secondly, what about Cyprus? The dispute is always presented as a
Greek-Turkish one, not Christian- Muslim. Apart from these points, I fully
support his view.
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