Sex Education, Teenage
Pregnancy, Sex and Marriage: Islamic Perspective
Shahid Athar MD
“If you tell kids about sex, they'll do
it. If you tell them about VD, they'll go out and get it. Incredible as
may seem, most oppositions to sex education in this country are based on
the assumption that knowledge is harmful. But research in this area
reveals that ignorance and unresolved curiosity, not knowledge, is
harmful. Our failure to tell children what they want and need to know is
one reason we have the highest rates of out-of-wedlock teens pregnancy and
abortion of any highly developed country in the world."
"What Kids Need to Know,"
Psychology Today, October 1986. Dr. Sol Gordon,
Professor Emeritus, Syracuse University, and an expert on sex education.
"Say: Are they equal those who know,
and those who do not know?" (39:9).
"Blessed are the women of the Helpers. Their modesty did not stand in
the way of their seeking knowledge about their religion" (Bukhari
and Muslim).
INTRODUCTION
Although the Quran has placed so much
emphasis on acquiring knowledge, and in the days of Prophet Muhammad (PBUH)
Muslim men and women were never too shy to ask him questions including
those related to private affairs such as sexual life, for Muslim parents
of today, sex is a dirty word. They feel uncomfortable in discussing sex
education with their children, but do not mind the same being taught at
their children's school by secular or non-Muslim teachers (of even the
opposite sex), by their peers of either sex, and by the media and
television. An average child is exposed to 9000 sexual scenes per year.
These parents should know that sex is not
always a dirty word. It is an important aspect of our life. God Who cares
for all the aspects of our life, and not just the way of worshipping Him,
discusses reproduction, creation, family life, menstruation and even
ejaculation in the Quran. Prophet Muhammad (PBUH), who was sent to us as
an example, discussed many aspects of sexual life including sexual
positions with his Companions.
The main reason Muslim parents do not or
cannot discuss sex education with their children is because of the their
cultural upbringing, not their religious training. They are often brought
up in a state of ignorance in regard to sex issues. As a result, they may
not be comfortable with their own sexuality or its expression. They leave
Islamic education to Islamic Sunday schools and sex education to American
public schools and the media.
WHAT IS SEX EDUCATION AND
WHO SHOULD GIVE IT?
Is sex education about knowing the anatomy
and physiology of the human body or about the act of sex or about
reproduction and family life or about prevention of sexually transmitted
diseases and unwanted pregnancy? Is giving sex ed equivalent to permission
in engaging in sex? One sex educator at my son's school told the parents,
"I am not planning to tell your children whether or not they should
engage in sex or how to do it but in case they decide to do it, they
should know how to prevent sexually transmitted diseases (STD), venereal
diseases (VD), acquired immune deficiency syndrome (AIDS) and
pregnancy."
The problem with this is that at the
present time sex ed as taught in the public schools is incomplete. It does
not cover morality associated with sex, sexual dysfunctions and deviations
and the institution of marriage.
One of the basic questions is, "Do
children need sex education?" Do you teach a baby duck how to swim or
just put it in the water and let it swim? After all, for thousands of
years men and women have been having sex without any formal education. In
many traditional civilizations, sex education starts after marriage and
with trial and error. Some couples learn it faster than others and do it
better than others due to difference in sexual perception and expression
of one partner. In my opinion having a dozen children is not necessarily
proof of their love. An appropriate and healthy sex education is crucial
to the fulfillment of a happy marriage.
With regard to the question who should
teach sex ed, I believe everyone has to play his or her role. Parents have
to assume a more responsible role. A father has a duty to be able to
answer his son's questions and a mother has the same duty to her daughter.
We can hardly influence the sex ed taught in public schools or by the
media, but we can supplement that with an ethical and moral dimension
adding family love and responsibility. Apart from these players, some role
can be played by Sunday school teachers, the family physician, the
pediatrician and the clergy. Within a family, the older sister has a duty
towards the younger one and the elder brother has a duty towards younger
ones.
SEX EDUCATION IN AMERICAN
SCHOOLS
Sex education is given in every American
school, public or private, from grades 2 to 12. The projected 1990 cost to
the nation was $2 billion per year. Teachers are told to give technical
aspects of sex ed without telling the students about moral values or how
to make the right decisions. After describing the male and female anatomy
and reproduction, the main emphasis is on the prevention of venereal
diseases and teenage pregnancy. With the rise of AIDS, the focus is on
'Safe Sex’ that means having condoms available each time you decide to
have sex with someone you don't know. With the help of our tax dollars,
about 76 schools in the country have started dispensing free condoms and
contraceptives to those who go to school health clinics. Very soon there
will be vending machines in school hallways where 'children' can get a
condom each time they feel like having sex.
The role of parents is minimized by
American sex educators and sometimes ridiculed. In one of the sex ed
movies I was made to watch a film called, "Am I Normal?" as a
parent at my son's school. Whenever the young boy asks his father a
question about sex, the father, shown as a bum and a slob, shuns him and
changes the topic. Finally the boy learns it from a stranger and then is
shown going into a movie theater with his girlfriend.
Sex education, as promoted by some Western
educators is devoid of morality, is in many ways unacceptable to our value
system. The examples of the teachings of one such educator are:
a. Nudity in homes (in shower or bedroom)
is a good and healthy way to introduce sexuality to smaller (under 5)
children, giving them an opportunity to ask questions. At the same time,
in the same book, he also states that 75% of all child molestation and
incest (500,000 per year) occur by a close relative (parent, step-parent
or another family member).
b. A child's playing with genitals of
another child is a permissible 'naive exploration' and not a reason for
scolding or punishment. He is
also aware that boys as young as 12 have raped girls as young as 8.
We don't know when this 'naive exploration' becomes a sex act.
c. Children caught reading dirty magazines
should not be made to feel guilty, but parents should use it as a chance
to get some useful points across to him or her about sexual attitudes,
values and sex exploitation, like charity, pornography should start at
home!
d. If your daughter or son is already
sexually active, instead of telling them to stop, the parent's moral duty
is to protect their health and career by providing them information and
means for contraception and avoiding VD.
Maybe this is true for rebellious teens and their submissive
parents!
Educators like the one referred to above do
not believe that giving sexual information means giving the OK for sex.
I just wonder as to why some folks after being told the shape,
color, smell and taste of a new fruit, and pleasures derived from eating
it, would not like to try it? These educators say that even if your child does not ask any
questions about sex, parents should initiate the discussion using i.e. a
neighbor’s pregnancy, a pet's behavior, advertisement, popular music or
a TV show. I wonder why these
educators are obsessed with loading children with sexual information
whether they want it or not.
THE MORE THEY KNOW IT - THE
MORE THEY DO IT
Sex education in American schools has not
helped decrease the teenager incidence of VD or teenage pregnancy. This is
because it has not changed their sex habits. According to Marion Wright
Elderman, President of the Children' Defense Fund, in a recent report, out
of every twenty teens, ten are sexually active but only four use
conceptions, two get pregnant and one gives birth. In 1982, a John Hopkins
study found one out of every five 15 year olds, and one in three 16 year
olds are sexually active. The incidence increased to 43% in 17 year olds.
The Louis Harris poll in 1986 found that 57% of the nations 17 year olds,
46% of 16 year olds, 29% 15 year old were sexually active. Now it is
estimated that about 80% of girls entering college had sexual intercourse
at least once. Going to church does not help either. 1438 teenagers,
mostly white, attending conservative evangelical church were sent
questions about their sex life. 26% of 16 year olds, 35% of 17 year olds,
and 43% of 18 year olds said they had sexual intercourse at least once.
33% that responded also said sex outside of marriage was morally
acceptable.
HAZARDS OF EARLY SEX
The health hazards of early sex includes
sexual trauma, increase in incidence of cervical cancer, sexually
transmitted disease and teenage pregnancy. We will take up each
individually. A variety of injuries are possible and do happen when sex
organs are not ready for sex in terms of full maturation. Some of these
injuries have a long lasting effect. Cervical cancer has been thought to
be related to sex at an early age and with multiple partners. Dr. Nelson
and his associates in their article on epidemiology of cervical cancer
call it a sexually transmitted disease,
TEENAGE PREGNANCY
About one million or more teenage girls
become pregnant every year, at a rate of 3000 per day, 80% of whom are
unmarried. Out of this I million, about 500,000, decide to keep their
baby, and 450,000 are aborted (or ? murdered). 100,000 decide to deliver
and give the baby up for adoption. In 1950 the incidence of birth from
unmarried teenagers was only 13.9%, but in 1985 it increased to 59%. It is
a myth that teenage pregnancy is a problem of the black and poor. To the
contrary 2/3 teens getting pregnant now are white, suburban and above the
poverty income level. The pregnancy rate (without marriage) in 54,000
enlisted Navy women is 40% as compared to 17% in the general population.
What is the life of those who have teenage
pregnancy? Only 50% complete high school and more than 50% of them are on
welfare. They themselves become child abusers and their children, when
grown up, have 82% incidence of teenage pregnancy. 8.6 billion dollars are
spent every year for the financial and health care support of teenage
mothers., The sexual revolution of the 60's has affected another dimension
of health care. In 1985 alone, 10 million cases of chlamydia, 2 million
cases of gonorrhea, I million venereal warts, 0.5 million genital herpes
and 90,000 syphilis were diagnosed. The plague of AIDS is adding a new
twist to our fears. 200,000 cases have been diagnosed in the US alone, out
of which 50% have already died. The disease is growing at a rate of one
case every 14 minutes and so far there is no effective treatment. Father
Bruce Ritter in New York, who operates shelters for runaway children, says
the biggest threat to the nation's 1 million runaways is the threat of
AIDS now.
WHY DO CHILDREN GET
INVOLVED IN SEX?
There are many reasons why children get
involved in sex. The most common is peer pressure. Their common response
is "since everybody is doing it." One of the reasons is their
desire for sexual competence with adults and a way to get ahead.
Another common reason is their lack of self-esteem that they want to
improve by becoming a father or mother. Sometimes it is due to a lack of
other alternatives to divert their sexual energies. It could also be due
to a lack of love and appreciation at home. Detachment from home can
lead to attachment elsewhere. Sexual pressure on them is everywhere,
at school from their peers, from the TV where about 20,000 sexual scenes
are broadcasted in advertisement, soap operas, prime time shows and MTV.
The hard-core rock music nowadays fans the flames of sexual desires.
Most parents do not know what kind of music their children are hearing. If
they care and listen to rock songs like Eat Me Alive (Judas Priest),
Purple Rain (Prince), Losing It (Madonna), The Last American Virgin, Papa
Don't Preach, Private Dancer (Tina Turner), Material Girl (Madonna) and
Cyndi Lauper's songs, they will know what they are talking about.
The songs have pornographic words and sentences that made Kandy Stroud, a
former rock fan, begged parents to stop their children from listening to
what she calls 'Pornographic Rock'. This
shows music does affect our sexual mood. It does so by activating
melatonin, the hormone from the pineal gland in the brain that is turned
on by darkness and turned off by flashing lights. It is the same
gland that has been thought to trigger puberty and affects the
reproductive cycle and sex mood.
WHAT IS THE TRUE ROLE OF
PARENTS?
American educators are putting the blame
for their failures (i.e. teenage pregnancy) on the parents. In fact
in Wisconsin and many other states the grandparents of a baby born to a
teenager are responsible for the financial support of the child.
Remember parents are not needed if their teenage daughter needs
contraceptives or abortion. Faced with such hypocrisy, the parents'
job is to instill in their teenagers mind what is not taught in sex ed
classes, i.e. reason not to engage in sex, reason not to get pregnant,
etc. At the same time, they should divert their energies to some
productive activities like community work, sports, character growth, or
Sunday schools. Another role of parents is to help their children
make the right decisions.
In Islam anything
that leads to wrong is also considered wrong. Therefore parents
should control the music children are listening to or the TV program they
are watching, the magazines they are reading, and the clothes (which may
provoke desire in the opposite sex) they are wearing. While group
social activity should be permitted with supervision, dating should not be
allowed. When American teenagers start dating, sex is on their mind.
In fact during a
recent survey, 25% of college freshman boys responded by saying that if
they have paid for the food and the girl does not go all the way, they
have a right to force her to have sex. Many of the rapes
occur at the end of the date and are not reported. Anything which breaks
down sexual inhibition and loss of self-control i.e. alcohol, drugs,
parking, petting or just being together for two members of the opposite
sex in a secluded place should not be allowed for Muslim teenagers.
Kissing and petting is preparing the body for sex. The body can be brought
to a point of no return.
In summary Muslim parents should teach
their children that they are different from non-Muslims in their value
system and way of life. Having a feeling and love in your heart for
someone of the opposite sex is different and beyond control, while
expression of the same through sex is entirely different and should be
under control. Muslim children should be told that they don't drink
alcohol, eat pork, take drugs, and they don't have to engage in
pre-marital sex either.
ISLAMIC CONCEPT OF
SEXUALITY
Islam recognizes the power of sexual need,
but the subject is discussed in the Quran and the saying of Prophet
Muhammad (PBUH) in a serious manner, in regard to marital and family life.
Parents should familiarize themselves with this body of knowledge.
SAYINGS OF PROPHET MUHAMMAD
1. "When one of you have sex with your
wife, it is a rewarded act of charity." The Companions were surprised
and said, "But we do it purely out of our desire. How can it be
counted as charity?" The Prophet replied, "If you had done it
with a forbidden woman, it would have been counted as a sin, but if you do
it in legitimacy, it is counted as charity."
2. "Let not one of you fall upon his
wife like a beast falls. It is more appropriate to send a message before
the act."
3. "Do not divulge the secrets of your
sex life with your wife to another person nor describe her physical
feature to anyone."
CONCEPT OF ADULTERY IN
ISLAM
"Do not go near to adultery. Surely it
is a shameful deed and evil, opening roads (to other evils)" (17:32).
"Say, 'Verily, my Lord has prohibited the shameful deeds, be it open
or secret, sins and trespasses against the truth and reason"' (7:33).
"Women impure are for men impure, and men impure are for women impure
and women of purity are for men of purity, and men of purity are for women
of purity" (24:26).
Prophet Muhammad (PBUH), has said in many
place that adultery is one of the three major sins. However the most
interesting story is that of a young man who went to the Prophet and asked
for permission to fornicate because he could not control himself.
The Prophet dealt with him with reasoning and asked him if he would
approve of someone else having illegal sex with his mother, sister,
daughter or wife. Each time the man said 'no'. Then the
Prophet replied that the woman with whom you plan to have sex is also
somebody's mother, sister, daughter or wife. The man understood and
repented. The Prophet prayed for his forgiveness.
Adultery is a crime not against one person
but against the whole of society. It is a violation of marital contract.
50% of all first time marriages in this country result in divorce in two
years and the main reason for divorce is the adultery of one of the
partners. Adultery, which includes both pre-marital and extra
marital sex, is an epidemic in this society. Nobody seems to listen to the
Bible that says frequently, "Thou shall not commit adultery."
The Quranic approach is, "Do not approach adultery."
What does it mean
that not only is illegal sex prohibited, but also anything that leads to
illegal sex is also illegal?
These things include dating, free mixing of the sexes, provocative dress,
nudity, obscenity and pornography. The dress code both for men and women
is to protect them from temptation and desires by on lookers who may lose
self-control and fall into sin.
"Say to the believing men that they
should lower their gaze and guard their modesty; that will make for
greater purity, and God is well acquainted with all they do. And say to
the believing woman that they should lower their gaze, and guard their
modesty" (24:30-3 1).
CONCEPT OF MARRIAGE IN
ISLAM
Islam recognizes the strong sexual urge and
desire for reproduction. Thus Islam encourages marriage as a legal sexual
means and as a shield from immorality (sex without commitment).
In Islam the marriage of a man and woman is
not just a financial and legal living arrangement, not even just for
reproduction, but providing a total commitment to each other, a contract
witnessed by God. Love and joy of companionship is a part of the
commitment. A married couple assumes a new social status and
responsibility for himself, his wife and his children and for the
community.
The Quran says, "Among His signs is
that He created consorts for you from among yourself, so that you may find
tranquility with them, and (He) set love and compassion between you.
Verily in this are signs for people who reflect" (30:21).
SAYINGS OF PROPHET MUHAMMAD
"Marriage is my tradition. He who
rejects my tradition is not of me" (Bukhari, Muslim).
"Marriage is half of religion. The
other half is being God-fearing" (Tabarani, Hakim).
In Islam there is no fixed rule as to the
age of marriage. It is becoming fashionable for young Muslim men not to
marry until they have completed their education, have a job, or reached
age 26-30 or more. Similarly young Muslim girls say they want to marry
after age 24. Why? When asked, they say, "I am not ready
for it." Not ready for what? Don't they have normal
sexual desire? If the answer is yes, then they have only one of the
two choices a) marry or b) postpone sex (abstinence until they
marry).
The Quran says, "Let those who find
not the where withal for marriage, to keep themselves chaste till God find
them the means from His Grace" (24:33).
The Prophet said, "Those of you who
own the means should marry, otherwise should keep fasting for it curbs
desires" (Ibn Massoud).
The Western reason for delaying marriage is
different than ours. When I suggested this to one of my sexually
active young female patients, she bluntly said, "I don't want to
sleep with the same guy every night."
ROLE OF MUSLIM PARENTS AND
MUSLIM ORGANIZATIONS
I am not proposing that all Muslim youth be
married at age 16. But I must say that youth should accept the
biological instinct and make decisions which will help to develop a more
satisfied life devoted to having a career rather than spending time in
chasing (or dreaming about) the opposite sex. Parents should help their
sons and daughters in selection of their mate using Islamic practice as a
criteria and not race, color or wealth. They should encourage them to know
each other in a supervised setting. The community organization has several
roles to play.
a) To provide a platform for boys and girls
to see and know each other without any intimacy.
b) Offer premarital educational courses to
boys and girls over 18 separately to prepare them for the role of father
and husband and of mother and wife. The father has a special role,
mentioned by Prophet Muhammad (PBUH), "One who is given by God, a
child, he should give it a beautiful name, should give him or her
education, and training and when he or she attains puberty, he should see
to it that he or she is married. If the father does not arrange their
marriage after puberty, and the boy or girl is involved in sin, the
responsibility of that sin will lie with the father"
MARRIAGE OF MUSLIM GIRLS IN
THE USA
Marriage of Muslim girls in this country is
becoming a problem. I was not surprised to read the letter of a Muslim
father in a national magazine. He complained that in spite of his doing
his best in teaching Islam to his children, his college-going daughter
announced that she is going to marry a non-Muslim boy whom she met in
college.
As a social scientist I am more interested
in the analysis of the events. To be more specific, why would a Muslim
girl prefer a non-Muslim boy over a Muslim? The following reasons
come to mind:
- She is opposed to and scared of arranged
marriages. She should be told that not all arranged marriages
are bad ones and that 50% of all love marriages end up in a divorce in
this country. Arranged marriages can be successful if approved
by both the boy and girl. That is, they need to be a party to the
arrangement. I am myself opposed to the blind arranged marriage.
- Muslim boys are not available to her to
make a choice. While parents have no objection or cannot do anything
about non-Muslim boys with whom she talks or socializes at school or
college for forty hours a week, she is not allowed to talk to a Muslim
boy in the mosque or in a social gathering. If she does, they frown at
her or even accuse her of having a loss character. As a Muslim
boy put it, "If I grow up knowing only non-Muslim girls, why do
my parents expect me to marry a Muslim one?"
- Some Muslim boys do not care for Muslim
girls. On the pretext of missionary work after marriage, they get
involved with non-Muslim girls because of their easy availability.
Muslim parents who also live with an inferiority complex do not mind
their son marrying an American girl of European background but they
would object if he marries a Muslim girl of a different school of
Islamic thought (Shiah/Sunni) or different tribe like Punjabi, Sunni,
Pathan, Arab vs. non-Arab, Afro-American vs. immigrant, or different
class, Syed vs. non-Syed. Both the parents and the body should
be reminded that the criteria for choosing a spouse that was given by
the Prophet Muhammad (PBUH) was not wealth nor color but Islamic
piety.
- She may have been told that early
marriage, that is, age 18 or less, is taboo and that she should wait
until the age of 23 or 25. According to statistics, 80% of
American girls, while waiting to get settled in life and married,
engage freely in sex with multiple boyfriends. However, this option is
not available to Muslim girls. Every year nearly one million teenage
girls in this country, who think that they are not ready for marriage,
get pregnant. By the age of 24 when a Muslim girl decides that
she is ready for marriage, it may be too large for her. If she reviews
the matrimonial ad section in Islamic magazines, she will quickly
notice that the boys of the age group of 25 to 30 are looking for
girls from 18 to 20 year age group. They may wrongfully assume that an
older girl may not be a virgin.
- She may also carry a wrong notion not
proven scientifically that marrying healthy cousins may cause
congenital deformities in her offspring.
Thus, unless these issues are addressed,
many Muslim girls in the US may end up marrying a non-Muslim or remain
unmarried.
CURRICULUM FOR ISLAMIC SEX
EDUCATION
Islamic sex ed should be taught at home
starting at an early age. Before
giving education about anatomy and physiology, the belief in the Creator
should be well established. As
Dostoevsky put it, "Without God, everything is possible,"
meaning that the lack of belief or awareness of God gives an OK for
wrongdoing.
A father should teach his son and a mother
should teach her daughter. In the absence of a willing parent, the next
best choice should be a Muslim male teacher (preferably a physician) for
boys and a Muslim female teacher (preferably a physician) for a girl at
the Islamic Sunday school.
The curriculum should be tailored according
to age of the child and classes be held separately. Only pertinent answers
to a question should be given. By this I mean that if a five year old asks
how he or she got into mommy’s stomach, there is no need to describe the
whole act of intercourse. Similarly it is not necessary to tell a fourteen
year old how to put on condoms. This might be taught in premarital class
just before his or her marriage. A curriculum for sex ed should Include:
a. Sexual growth and development
* Time table
for puberty
* Physical
changes during puberty
* Need for
family life
b. Physiology of reproductive system
* For girls-
the organ, menstruation, premenstrual syndrome
* For boys-
the organ, the sex drive
c. Conception, development of fetus and
birth
d. Sexually transmitted disease (VD/AIDS)
(emphasize the Islamic aspect)
e. Mental, emotional and social aspects of
puberty
f. Social,
moral and religious ethics
g. How to avoid peer pressure
SEX EDUCATION AFTER
MARRIAGE
This essay is not intended to be a sex
manual for married couples, although I may write such someday. I just
wanted to remind the reader of a short verse in the Quran and then
elaborate. The verse is, "They are your garments, and you are their
garments" (2:187).
Husbands and wives are described as
garments for each other. A garment is very close to our body, so they
should be close to each other. A garment protects and shields our modesty,
so they should do the same to each other. Garments are put on anytime we
like, so should they be available to each other anytime. A garment adds to
our beauty, so they should praise and beautify each other.
For husbands I should say that sex is an
expression of love and one without the other is incomplete. One of your
jobs is to educate your wife in matters of sex especially in your likes
and dislikes and do not compare her to other women.
For wives I want to say that a man's sexual
needs are different than a woman's. Instead of being a passive recipient
of sex, try to be an active partner. He is exposed to many temptations
outside the home. Be available to please him and do not give him a reason
to make a choice between you and hellfire.
SELECTED REFERENCES
- Annual Report of Children's Defense
Fund. Northside Topics. January, 1988.
- "Children Having Children."
Time Magazine. December
9, 1985.
- Cuffan, J. Report of Center for Disease
Control. Indianapolis
Star; June 14, 1988.
- Dracula of Hormones.
Newsweek Magazine. November
25, 1985.
- Elam, A. and V. G. Ray. "Sexually Related Trauma: A Review." Annals of
Emergency Medicine, May, 1986, vol. 15:5, pp. 576-584.
- Gordon, S. and 1. R. Dickman. "Sex Education-My Parent's Role Public Affairs Pamphlet
No. 549. Published by
Public Affairs Committee, 3 81 Park Ave. South, New York, NY 100 1 6.
- Hatcher, Adams J. "Solving Teenage
Pregnancy." Medical Aspects of Human Sexuality. March, 1980, pp. 10-23.
- Marvin, S. "How Adults Could Have
Helped Me." Parade Magazine, (Supplement to Indianapolis Star)
August 21, 1988, pp. 4-7.
- Mast, C. K. "How to Say No to
Sex." Medical Aspects of Human Sexuality.
September, 1988, pp. 26-32.
- Mast, C. K. Sex Respect: The Option of
True Sexual Freedom. Bradley,
11:Respect Inc., 1986, p. 41.
- Muslim, Bukhari.
Collection of Hadith.
- Nelson, C. A. A Cancer Journal For
Clinicians. American
Cancer Society. November-December,
1984
- Report On Sex Education. Time Magazine. November.
24, 1986.
- Report on Teens: Sex Attitude Survey by
Eight National Evangelical Churches.
Indianapolis Star. February
2, 1988.
- Richard, D. "Teenage Pregnancy and
Sex Education in the Schools: What Works And What Does Not Work,"
San Antonio Pregnancy Center, 1986, p. 6.
- Stroud.
"Stop Pornographic Rock." Newsweek Magazine.
May 6. 1985.
- Time Magazine.
February 4, 1985, p. 85
- "What's Gone Wrong With Teen
Sex?" People Magazine. April
13, 1987.
- Williams, R. H. "Effects of
Melatonins in Humans." Textbook of Endocrinology, 6th Ed., p.
628.
- Zamichow,
N. Teenage Sex. Ladies Home Journal; October 1986, pp. 138-205.

Reprint Requests:
Shahid Athar, MD
Clinical Associate Professor
Indiana University School of Medicine
8424 Naab Road
Suite 2D
Indianapolis, IN 46260
reproduced with permission from:
http://www.islam-usa.com/index.html
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